Genhound

Parish registers

Tracing a family before civil registration: Church of England baptisms, marriages and burials, bishop's transcripts, nonconformist registers and where to find them online and in archives.

Before civil registration began in 1837, the record of a life was kept by the parish church: baptised, married and buried, each written into the register by the clergyman. Registers were ordered in 1538, and many survive from the late 1500s, which is why an English family can often be traced to the reign of Elizabeth I. This is slower work than the census, but it is where a tree gets deep.

What the entries contain

BaptismDate of baptism (not birth, though from 1813 some give both), child's name, parents' names (father only, in early registers), and from 1813 the abode and the father's occupation. Illegitimate children are recorded with the mother alone, often with a blunt note.
MarriageFrom 1754 (Hardwicke's Act) a printed form: names, parishes, whether by banns or licence, signatures or marks, and two witnesses. From 1837 the civil form with ages, occupations and fathers. Before 1754 a single line.
BurialDate of burial, name, from 1813 abode and age. Earlier entries may give only a name and "widow" or "infant".

Register entries before 1813 vary enormously with the vicar's diligence. Some wrote occupations and relationships; some wrote a name and nothing else.

Bishop's transcripts

From 1598 each parish sent an annual copy of its register to the bishop. These "BTs" survive where the register doesn't, fill gaps and occasionally contain entries the register omits. Always check both. They are held in diocesan record offices and many are online.

Nonconformists and Catholics

From the late 1600s a growing share of families were Baptist, Methodist, Quaker, Congregationalist or Catholic and don't appear in the parish register except, often, for burials and (between 1754 and 1837) marriages, which had to be in the parish church unless Quaker or Jewish. Nonconformist registers surrendered to the government in 1837 are at The National Archives (RG 4 to RG 8) and online; Catholic registers are increasingly digitised. If a family vanishes from the parish register, look for the chapel.

Where to find them

Reading the handwriting and the calendar

Secretary hand before about 1700 takes practice; The National Archives has a free palaeography tutorial. Latin was used in some registers before 1733 (Johannes, Gulielmus, Maria; "filius" son, "filia" daughter, "sepultus" buried). Until 1752 the year began on 25 March, so a date in January 1720 is written 1720 but falls in what we would call 1721; researchers write it 1720/1. Also allow for the eleven days dropped in September 1752.

Working method

  1. Take the birthplace and approximate birth year from the census.
  2. Find the baptism; note the parents' names.
  3. Find all baptisms of that couple's children to confirm the family.
  4. Find the parents' marriage, usually one to three years before the first baptism, often in the bride's parish.
  5. Find the bride's and groom's baptisms, and repeat.
  6. Check burials to rule out a child who died and a namesake born later: the "same name twice" trap.

When a family can't be found in the expected parish, search the neighbours; people married in the next parish, had children baptised where they worked, and were buried where they died. A one-mile radius then a five-mile radius usually finds them.

When the registers run out

Before the 1600s, or where registers are lost, other records take over: manorial records, wills (see wills and probate), tax lists, settlement examinations and the poor law. For most families the realistic limit is the late 1600s or early 1700s; see the FAQs on how far back you can go.